An analysis of the tragedy of antigone
With both heirs to the throne dead, their uncle Creon declared himself king, as was his right.
Antigone as a perfect greek tragedy
We first see Antigone as she rushes to tell her sister Ismene the news. First of all, it involves a tragic course of events that involved both of her brothers dying and then being completely disrespected even in death. All the scenes take place in front of the royal palace at Thebes conforming to the traditional dramatic principle of unity of place and the events unfold in little more than twenty-four hours. As head of the family, he was obliged by religious custom to oversee the burial of his nephew. Antigone is by no means a saint, because she was clearly involved in the incestuous relationship with her brother, but from the other side she is the one who is faithful to the traditions and has mercy over anyone. Story-wise, Antigone deserves all the compassion the locals give to her. The dead will not judge us. By using Aristotle's account on what represents the virtue of courage, I will demonstrate how it could be applied to the dilemma the characters of Antigone encounter. The tragedy usually begins with a prologue in which one or more characters introduce the drama and explain the background. The idealistic character of Antigone consciously risks her life through her actions, concerned only with obeying the laws of the gods and the dictates of familial loyalty and social decency. Creon , on the other hand, regards only the requirement of political expediency and physical power, although he too is unrelenting in his stance. When King Creon regains his composure and listens to the rumors that are spread among the townsfolk, he changes his mind and decides to spare Antigone. His body is to be left rotting in the sun and preyed upon by vultures and scavenging dogs. He rushes to her tomb, too late. Ultimately, however, they too were dragged over the edge into chaos and violence.
Creon then makes a shocking decree: No one is to perform funeral rites for Polyneices, because he was a traitor. In Aristotle's critic of Plato, Aristotle points out that humans cannot learn what the common good and what their proper role in society is without having individual interests.
She is defiant and scornful. Tiresias warns that all of Greece will despise him, and that the sacrificial offerings of Thebes will not be accepted by the gods, but Creon merely dismisses him as a corrupt old fool. For more information on choosing credible sources for your paper, check out this blog post. To protect the anonymity of contributors, we've removed their names and personal information from the essays. Antigone has a very prominent one: her stubbornness and lack of diplomacy. A second messenger then brings the news that Eurydice has also killed herself and, with her last breath, had cursed her husband and his intransigence. At the beginning of the play we can suggest that his stubbornness also would be his fatal flaw, but later we see that his anger and inability to seek compromise can be controlled pretty well. This in turn creates an excellent tragedy. Let us know! Sophocles proved to be a visionary innovator by introducing a major female antagonist to Greek drama There's a problem with this paper. He can be also very harsh to his own sentry, still being a good king.
This element of tragedy is not as evident as others; it takes analysis and observation to breakdown every aspect of the character and prove that they are a tragic hero.
We will die; what good will that do?
The tragedy then ends with the Exodus, which shows the dissolution of the story. To her, honoring her sibling and pleasing the gods is more important than abiding by law. What makes you cringe? Antigone can be considered a tragic hero for multiple reasons. It involves a Chorus of some sorts, which says or explains the situation that is developing on the scene, and also includes a tragic hero who comes from noble bloodline and has a tragic flaw that ultimately causes his downfall. We first see Antigone as she rushes to tell her sister Ismene the news. The dead will not judge us. His body is to be left rotting in the sun and preyed upon by vultures and scavenging dogs. She is brought out of the house, bewailing her fate but still vigorously defending her actions, and is taken away to her living tomb, to expressions of great sorrow by the Chorus. The order and rule of law he values so much has been protected, but he has acted against the gods and has lost his child and his wife as a result.
The context of the line is that Haemon pledges allegiance to his father, who criticizes women, in general, but attacks Antigone, in specific Creon dismisses the prophecy, but the chorus of citizens convinces him to go save Antigone and bury Polyneices.
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Given this background, it is striking that the play contains absolutely no political propaganda or contemporary allusions or references to Athens, and indeed betrays no patriotic interests whatsoever.
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